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The Primary Obstacles to Christ-like Leadership
and How You Can Overcome Them
Michael Zigarelli
From: Ordinary People, Extraordinary Leaders
(Synergy Publishers, 2002)
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“Knowing” and “doing” are surely
distinct entities. Legions of Christians traveling the circuitous
road toward sanctification understand this well. We Christians may
know what God wills us to do, but often we still don’t do it.
Counted among those struggling
with this “implementation gap” are some of the giants of the Bible.
Phillip Yancey notes this in his trenchant work, I Was Just
Wondering, posing the question: “Why did King Solomon
show such wisdom in writing the proverbs and then spend the latter
part of his life breaking those proverbs?” We could add similar
questions from Biblical history. Why did King David, a man who knew
God’s law as well as anyone of his day, sleep with Bathsheba
anyway? Why did Peter, having recently confessed Jesus as the
Christ, turn around and deny that he even knew Jesus? Why did Paul,
after planting churches and preaching the Good News for years, say
late in his ministry that he still couldn’t stop himself from doing
what is wrong (Romans 7)?
The answer is this: because
these people, like all of us, stand in the dubious human tradition
of being unwilling to always submit to God’s will. Something’s in
the way – many things, actually. Some of these obstacles are
internal to us, others are external. But every one of these
obstacles separates knowing from doing. Every one prevents us from
traveling God’s higher road.
These obstacles, as we’ll see in
this chapter, are no less a problem for Christians in the
contemporary workplace. We’ll first look at some quantitative
evidence of the implementation gap for Christian leaders and then
turn to understanding that gap qualitatively, examining in more
detail leaders’ biggest obstacles to living the faith at work.
Hopefully, seeing the obstacles of others more clearly will put us
in a better position to identify and address our own obstacles, thus
enabling us to more consistently do that which we know.
A Gap Between What Christians Believe and
How Christians Implement that Belief at Work
Consider this: if someone has
made a sincere personal commitment to Jesus Christ, would they also
consider God to be their Boss at work? One might think so, but
that’s not always the case. What if we look exclusively at those
who do strongly agree that God is their Boss at work? Would
not that affirmation dominate their approach to selling, to employee
management, and to financial management? It should, but again,
that’s not always the case.
This isn’t just conjecture,
though. Consider the following 6 statements from our survey:
1. I
have made a personal commitment to Jesus Christ that is still
important in my life today
2. At
work, God is my ultimate Boss
3. I
avoid overselling what my product or service can do
4. At
work, I consider the financial resources at my disposal to really be
God’s resources
5. It
is a high priority for me to serve my employees
6. Profit
is a means, not an end
Although almost all (95%)
Christian leaders strongly agree that they have made a personal
commitment to Christ, fewer (82%) strongly agree that God is their
ultimate boss at work. Furthermore, when it comes to what are
arguably Christ-centered approaches to sales (Statement 3: avoiding
overselling: 66% in strong agreement), employee management
(Statement 5: serving employees: 61% in strong agreement) and
financial management (Statement 4 and 6: financial resources are
God’s and profit is a means: 53% and 42% in strong agreement,
respectively), the percentages become smaller still. This gap
between knowing and doing illustrates the continuing challenge for
Christians to walk the talk in the workplace.
In light of this gap, the next
logical question is: “Why do Christian leaders stumble?” What trips
them up? What should they guard against when trying to be
God-honoring leaders? What are the primary obstacles to
applying the Christian faith at work? I conducted
interviews with 152 leaders to find out.
The Primary Obstacles
The leaders I consulted about
these obstacles come from various backgrounds and have a wide range
of management experience. The interviewed group is also reasonably
balanced by gender, with 40 percent of the responses coming from
female leaders.
Specifically, I asked the
straightforward, open-ended question: “For you personally, what are
the greatest obstacles to consistently living your faith at work?”
Their responses were introspective. They were humble. They seemed
candid. And collectively, the responses confirmed both a diversity
of problems as well as some significant commonalities. In sum,
these leaders listed 72 distinct obstacles. More helpful for our
purposes here, though, as a group they pointed to a handful of the
most pervasive, most tenacious obstacles. As shown in the table
below, there appear to be more than rocks in the road to Christ-like
leadership. There are some genuine boulders as well. Let’s take a
look at them.
“For you personally, what are the greatest
obstacles to
consistently living your faith at work?”

Based on Responses from 152 Christian Leaders
Pride:
Foremost among these obstacles is “pride” in its myriad forms. It’s
the antithesis of God-centered humility, a humility personified by
Jesus Christ. While a few leaders identified “pride” generally as
an obstacle, most elaborated further, citing self-centeredness, an
unwillingness to take advice, a mind-set that they are “above”
others, demands to be in control, refusing to trust God or to submit
to Him, an unwillingness to accept criticism, a propensity to impose
views on others, and a refusal to trust others enough to delegate
work. Both men and women put pride atop their obstacles list.
Reputation and Ambition:
One could also include in the pride category obstacles like “concern
for one’s reputation” and “drive for success,” but these are
separated out in the table, given the significant frequency with
which they appear. The reputation issue is a biggie, it seems.
Call it concern for one’s image. Call it a focus on
“people-pleasing” over God-pleasing. Regardless the label, many
Christians don’t want to risk friendships and promotion
opportunities for the sake of their faith. They also wrestle with
ambition – the desire to climb higher and faster in their career –
at the expense of a consistently Christ-like disposition. Clearly,
the potential social consequences and job consequences of taking
one’s faith seriously sometimes crowd God out of Christians’ work
lives.
Corporate culture:
Whereas ambition and concern for reputation are internal obstacles,
the corporate culture – the environment in which one works – is an
external obstacle with similar effects on one’s character. Without
vigilance, people can drift to become like those around them at work
and some of our leaders recognize this problem. Adopting the
assumptions of the secular organizations (e.g., assumptions about
the way work should be done, about the way to relate to people, and
about how to make decisions) sometimes undermines one’s ability to
act like Jesus on the job and to make the decisions that He would
make.
Communication problems,
in their various forms, are also a major inhibitor. Cited in this
general category are things like an unwillingness to communicate, an
inability to criticize, and poor listening skills. Relatedly, there
is the issue of controlling one’s tongue. Many report
difficulty here, saying that they are not gentle, they are not meek,
they lose their temper too often, they are hyper-critical, or that
they have a tendency to gossip. This affirms and supplements the
finding in Chapter 3 that Christians could benefit from some
improvement in the area of gentleness. Chapter 3 also reported that
patience might be a problem for Christian leaders and indeed, a
substantial proportion of both men and women cited impatience
as an obstacle here.
Conflict resolution skills:
Also related to communication issues, both genders cite poor
conflict resolution skills as a barrier to living their faith at
work. These Christians understand that they are called to be
“peacemakers” (Matt. 5:9), but many avoid or ignore conflict, saying
they “don’t like to deal with it” or that they are “not very good at
resolving inter-personal problems.”
Busyness or
over-commitment showed up frequently
in our survey as well. It’s a problem that transcends genders, but
in this sample, more women than men indicated that their frenetic
darting from task to task undermines their ability to care about and
meet others’ needs. Relatedly, leaders also report that the natural
end of this busyness – burnout – also limits their witness.
Lack of care for others:
This may be the other side of the task orientation coin. Clearly it
would be impossible to love and serve others, and to put others’
needs first, if one doesn’t really care about those other people. A
notable proportion of those sampled stated outright that they have
little compassion or care for those around them at work, precluding
them from being authentic witnesses to the truth of God’s love.
Beating the Obstacle Course
This is quite an array of
obstacles. But for the Christian who is willing to work at it, this
is one obstacle course that can be conquered.
Some of the impediments have
reasonably obvious solutions. Busyness is remedied by adopting a
simpler lifestyle – by choosing to do fewer things, by saying no to
the lesser things in favor of excellence in doing the greater
things. It’s a choice, by God’s grace, and myriad magazine articles
and best-selling Christian books show that the power to beat
busyness resides with you. Similarly, having poor conflict
resolution skills can be addressed somewhat efficiently by learning
about and how to do this better and by practicing the techniques.
Influential secular resources like Getting to Yes and
Getting Past No, as well as Christian resources like The
Peacemaker will take you to the next level in this area if you
make the time to adopt and implement their recommendations. These
are skills, and like any other skills, the more you practice them
the more capable you become in conflict resolution.
But what about the other
obstacles? What about character flaws like pride, people-pleasing,
impatience, low compassion or a loose tongue? What about the
tendency to be molded in the worldly image of a corporate culture?
How does one remedy such obstinate problems? How does one finally
move the boulders that have for decades blocked the road between
knowing and doing?
The Secret to Better Christian Leadership
First, I should say that there’s
no quick-and-easy fix here. There’s no magic wand that you can wave
to assure sanctified leadership by next Monday morning. Contrary to
what you might infer from reading certain magazine articles, hearing
well-intended sermons, or picking up a popular book on the subject,
no one can take three easy steps to become a God-honoring Christian
leader. That’s far too simplistic. Overcoming one’s character
flaws and one’s very nature, not to mention lifetime of bad habits,
is one of the most challenging conundrums with which man has ever
wrestled.
Today, though, we are the
beneficiaries of all of that wrestling. Centuries of exegesis and
examen have furnished us with perspective, with hope, with a way to
remove the boulders in the road that runs from knowing the faith to
consistently and joyfully living the faith.
The first part of the solution
is this: recognize that you’re not strong enough to remove the
boulders. On our own, we don’t have the power to permanently beat
things like pride, greed, ambition, impatience, concern for
reputation, or lack of compassion. And that’s by God’s design. God
does not want us to pursue sanctification and Christian living by
ourselves. Quite the opposite, God wants us to depend on Him
to move the boulders for us.
That’s a very different approach
from the one tried by legions of Christians. Many have attempted to
become Christian leaders – and have achieved quite patchy results –
by learning about how Christianity applies to leadership or to
various organizational functions like employee management,
marketing, or financial management. The problem with that is not
necessarily with the books, classes, and seminars themselves, but
with the exclusive reliance on such resources. This
myopic reliance ignores the foundational inward journey that must
take place if one wants to consistently practice the things that one
learns about in these books and in these educational venues.
Reading is not enough. Hearing
is not enough. Knowing is not enough. Trying hard is not enough.
And making heart-felt vows to do better next time is not enough.
What’s required is something more…something deeper…something
relational.
I’m not a fan of silver bullets,
especially in the theological realm. But this much is true here.
If there’s one “secret to success” in Christian leadership, it is
that we lead best when God is leading us. That’s far
from a quick fix; rather, it’s a declaration that God-honoring
leadership doesn’t happen because we try to make it happen.
Successful leadership is a product of much groundwork, of much time
spent with the One whom we are ultimately seeking to please. Making
the right decisions at work, choosing the correct priorities,
relating to people as Jesus would relate to them, performing with
excellence no matter the task or the pay – all of the attitudes and
behaviors to which Christians should aspire in the workplace –
happen more consistently when they are the outgrowth of an active
and growing relationship with God.
When you make relationship with
God a priority in your life, correct attitudes and behaviors are an
automatic response at work and everywhere else.
They’re instinctive and inevitable. The obstacles are still in
proximity, but they are less of nuisance because God confers on
those close to Him a clearer vision to see the world as He sees it.
You’re more likely to live in continued cognizance of God’s will, a
cognizance that bulldozes your personal obstacles by keeping you
mindful of what really matters in life. It’s not a magic wand, but
it is quite miraculous. You become a fundamentally different
person, empowered to do things that you were never able to do in
your own strength.
By contrast, when we do not give
relationship with God top priority, the yoke of Christian leadership
often seems arduous. It becomes a burden rather than a blessing
because it contravenes what is intrinsic both to us and, often, to
our work environments. As a result, considerable obstacles appear
at every turn. We are tempted to live and work for ourselves and by
our own rules. Career or paycheck may become an idol, leading to a
busyness that only accelerates the downward spiral. Our values and
priorities are more easily tossed about by the powerful waves of
corporate culture. Desire to preserve friendships and to “fit in”
become more important than friendship with God. The norms of the
workplace govern the use of our tongue. And an innate
self-centeredness may desensitize us to the needs of others. Under
these circumstances, even if we do discern the obstacles, it is to
little avail since those obstacles appear to be impassable.
So there is a choice to be made,
a choice that is freely available to anyone who seeks to take
seriously a calling to Christian leadership. You can lay the
foundation by cultivating your relationship with God, making it top
priority in your life, or you may choose to relegate the
relationship to a lesser position. Appreciate, though, that
choosing the former is a prerequisite for successful Christian
leadership.
How does one make that choice –
and really follow through on it? Let me first say how this is not
done, because many have been sidetracked into this dead end. It is
not done by becoming more religious or by doing a lot of religious
things. Relationship with God is different from religiosity. One
leader in this study made this point so compellingly that it
deserves extended quotation. He writes:
It took awhile to
learn this. In short, God let me know that I had “religion”
down pat. However, I had little of no “relationship” with Him.
Yes, I knew how to “pray,” and I could be eloquent, covering all
the bases of request with a heartfelt attitude. I knew how to
“read the Word” and even dabble in Greek and Hebrew. I knew how
to “give tithes and offerings.” I knew how to “attend meetings”
with fervency and regularity. I knew how to participate in
“missions” and “local outreach programs.” And I knew how to
“evangelize.” I was a “good person,” and a doer at that. But,
the Lord stopped me in my tracks and said that all I had amassed
was a great ability to be religious. Those are all good things,
not to be derided, but I had them out of order. They are to
come after getting one thing straight. It was time to know Him
first and deeply.
Jeff Pohlman, Owner,
Alpha Capital (Texas)
That quote speaks volumes
because it shows that even seasoned Christians often buy-in to the
myth that doing religious things is a pathway to growth. It’s not,
as many, like this leader, have learned through laborious and often
painful trial-and-error. Instead, the pathway entails making the
time to practice the spiritual disciplines taught by the giants of
the faith for centuries, disciplines perhaps best summarized in the
contemporary classic, Celebration of Discipline. As shown
there and in other fine resources on the subject, the pathway
entails spending time with God in prayer, worship meditation, and
bible study. It entails confessing sin, submitting to God’s will,
and receiving encouragement and guidance from those who are more
mature in the faith. It entails living a life of relative
simplicity, making time for solitude, celebrating and enjoying life
and cheerfully serving others. These are not legalistic
requirements, more things for the to-do list. They collectively
represent a lifestyle that put us in a place where God generously
pours out His grace. Many are familiar with the disciplines, but if
you are not, know that they are the starting point for you. To
become a better leader and a better Christian generally, become a
student and a practitioner of the spiritual disciplines.
This is not new information. It
is very old information. But it is timeless and among the most
valuable information one can receive. Christ-like leadership does
not begin with a leadership book, with a sermon, with a course or
with the knowledge of best practices and clever ideas. Such things
are important adjuncts, but recognize that they are only adjuncts.
Instead, Christ-like leadership begins with Christ.
For further reading on growth in
Christian character, see:
· Celebration
of Discipline: The Path to Spiritual Growth,
by Richard Foster.
· The
Spirit of the Disciplines and The
Divine Conspiracy by Dallas Willard.
· The
Life You’ve Always Wanted by John Ortberg
· Spiritual
Disciplines for the Christian Life by
Donald Whitney
· Cultivating
Christian Character by Michael Zigarelli
Michael Zigarelli, Ph.D., is an Associate Professor
of Management at Messiah College and the editor of
the Christianity9to5.org.
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